Pluralism
Sometimes when I hear Christians defame pluralism, I wonder to myself if they have ever read the Bible. Considering that the Bible is a document that begins its discussion with an entire pantheon of gods, and then, at a much later date, proceeds to inform us that those others were just figments of their predecessors imaginations. It seems likely, that if we were to sit Abraham and second Isaiah in a room they would both deem the other an idiot. When we read Esther it is impressive that God is barely mentioned, yet at other points in the Old Testament God would appear to be involved in even the most minute details of life. Which then are we to assume is right in their attitude?
As for the New Testament we have four separate accounts of Jesus. Most of similarities between them seem to be the result of plagiarism rather than coinciding accounts. And, even insofar as they share the same material, the Gospels seem to have vastly different interests for which they are writing their accounts.
The untold truth is that the variety of interpretations and accounts of the Christian story were amazingly varied. The weeding out process that occurred within "Christianity" took hundreds of years before the process of sifting "heresies" for "orthodoxy" was sufficient to pass on the religion that we all seem to know today. The funny thing is that, quite literally, according to our definitions the earliest disciples, and indeed Jesus himself, were all heretics who erred greatly from proper Christian doctrine. Even Paul on whom all our orthodoxy is based would border on false teaching and be eyed with suspicion. If the Canon contains such conflicting and even contradictory material, imagine what kind of plurality must have existed before the "inferior" books were denied and frequently burned.
At its origins, whether in the voices of the Biblical writers, or in the history of early Christian thought, our faith is a pluralistic faith. That is simply a fact. The Bible itself is a pluralistic document. Granted, it does place some constraints on this, but not many. Many of the voices in the Bible dance precariously close to atheism, and in my opinion this is a vital part of our tradition; a vital part that is too often negated its right to be heard.
Most preachers I've heard malign pluralism appeal to fear in order to rally their congregations against it. Supposedly it makes truth irrelevant and misleads the youth. Granted, it does make it hard to give concrete moral answers to 7th graders. Thus, why the theology of 99% of churches in America has never passed the 7th grade level. I would assume that 30 year olds should be fully capable of handling the diversity of thought that pluralism presents us with, but perhaps on this one issue I am the rare optimist in a sea of skeptics.
.